7 min. to read.
I was sitting in my office next to a man who was weeping. Terrible and selfish choices made years before had caught up with him. He lost his career, his livelihood, his family, and his dignity.
He was absolutely certain that God was punishing him. He begged me to help him find some penance. He wanted to read the Bible more. He asked me to help him learn Greek, so that he could read the Bible with better understanding. Would I to connect him someone who could teach him how to pray, you know… the right way. He asked me to find him places to volunteer in the church. He was going to give more financially.
The grief and fear were palpable. I tried talking about what Jesus had already done for him. I tried to speak forgiveness and grace to him. In his certainty, he could not hear me.
He was convinced that if could do the certain sacred things in the right way, God would be pleased with him. God would forgive him, Maybe God would even bless him and restore what had been lost.
I’ve never been in quite the same situation since, but in twenty years of pastoral ministry, I have learned that this man’s story, while extreme, was not unique to him. His practical theology, shared by so many, was that a relationship with God was all about making the right transaction.
Let’s Make A Deal!
We may not be weeping in a pastor’s office trying to pray or read or serve our way out of consequences, yet, many of us have some echo of this in our hearts.
- Instead of coming to church with enthusiasm about pouring our hearts out to God in worship, some of us come with a sense of obligation. Perhaps just being at church somehow meets God’s check-list for us.
- Instead of reading scripture because we want to grow in our ability to recognize God’s voice, or know God’s heart more, some of us trot out our annual Bible reading program, committing to make the long, dismal slog because Good Christians™ read their Bible all the way through.
- Instead of giving financially because we want to grow in gratitude and be freed from the powerful grip of materialism, some of us write out that check as an insurance policy. We drop a payment in the basket on the hope that God will bless us, maybe return some of it to us, and it will prove we’re committed.
Some of us have confessed our sins over and over, promised to live right again and again, taken on new religious activities, been baptized multiple times. Some of us do this because we hope that in doing so, God will take that offering in exchange for something we need — a blessing, an answered prayer, peace, eternity.
We’re not obeying. Nor are we’re living out an act of love. Not really. We’re making a deal, turning our spiritual life, our relationship with God, into a spiritual transaction. Trading something we have for something God has, trying to purchase our way into God’s grace.
The Necessary Transactions
This is not the life that Jesus led us to. One particular incident in Jesus’ life speaks to this directly.
Jesus made his way to the temple at Passover. You can read the story in John 2:13-23. Entering the the temple court Jesus sees a bustling market. Money changers trading Gentile currency for temple coin. Animal vendors selling sheep and doves for the sacrfices. Jesus scans the room. He gathers up some leather cord into a makeshift whip. With a shout, he disrupts the marketplace, sending vendors and animals running.
Now, here’s something you need to get clear. The vendors were not encroachers. There is nothing in the text to say that they were profiteers. This marketplace was a necessary part of the system that had evolved in the temple.
Why? Well it’s simple. The practical theology that evolved around the temple system went like this. God dwells in the temple in Jerusalsm. In order to please God, to find forgiveness, or give thanks, you must offer sacrifrices. Those sacrifices can only be made at the temple.
Convenient, if you happened to live in Jerusalem. But what about all the Jews who lived outside of Jerusalem, or even outside Israel? It was Passover week. Faithful Jews from across the region were flocking to the temple.
But it just wasn’t practical to drive a sacrficial animal hundred of miles. What if the animal stumbled along the way? What if you made a once-in-a-lifetime trek to Jerusalem only to find that your sheep fell ill, and you would be unable to offer your sacrifice at the temple? Only pristine animals were acceptable. That meant there had to be a source of animals for sacrifice right there. Those animal vendors were necessary.
Then there was another problem. The money you carried in your pocket, that you had saved over the year so you could buy your sacrifice, that was the coin of the empire. Coin marked with the embossed face of Ceasar. That coin was a graven image, banned in the Ten Commandments and not allowed within the temple. In order for you to buy your sacrificial animal, you had to exchange your filthy, ritually unclean gentile money for the clean, acceptable Temple coin. That means those moneychangers were also necessary.
Get This Stuff Out of Here!
When Jesus shouted, “Stop turning my Father’s house into a Marketplace,” I don’t think he was talking about these merchants specifically.
These merchants were just a symptom. They were there because the system required it.
When Jesus shouted, “Stop turning my Father’s house into a market place,” I think He was protesting what the temple itself had become.
The temple had become a marketplace. Not a market place selling animals, a marketplace selling access to God.
The tabernacle was meant to be reminder of God’s nearness, and even the rituals given in Deuteronomy were originally meant to remind people of God’s holiness and God’s mercy for them. But the tabernacle had evolved into the temple and the temple had evolved into a system and the whole enterprise had grown out of control. For so many people, religion had become just a giant transaction.
Jesus was offering something different. There would be no moneychangers because there would be no one buying animals. There would be no animal vendors because there would be no temple. There would be no temple because there would be no sacrifices!
The whole system was being replaced by a Person! A Person who would be the new temple, a new way to accessGod, not limited by geography, or financial resources, or the narrow ideas of some self-appointed gate-keepers. A person who would be the Once-and-For-All sacrifice.
Jesus took religion out of the realm of transaction. We no longer need to relate to God in terms of an exchange. You and I are not 1st century Jews, depending on animal sacrifices at the temple in order to please God, but a good many of us still harbor the belief that God requires a transaction from us, that we must in some way, “Pay up.”
This event, quite perfectly, happened on Passover. Passover was the festival commemorating God’s liberation of the people from slavery in Egypt. In the temple, when Jesus threw out the merchants, Jesus was announcing His intention to liberate all people from slavery to dead religious rituals meant to buy our way into God’s good grace.
Jesus shouted that message to everyone standing in the temple that day, stunned onlookers, as the business of the temple ground to a halt. He also shouts those same words into your heart.
Has your heart become a marketplace, where you try to buy God’s favor? Are you holding on to certain actions and behaviors on the hope that they will secure your access to God? Well, stop it. Get these things out of here! Get rid of the marketplace.
Your access has already and forever been paid for.
6 thoughts on “Throwing out the vendors in your heart.”
SO good. “… what the temple itself had become..”
I think about what we sometimes turn our christianity today into, something convenient, something less about the hard won sacrifice that gives us access to Him, and more about feeling comfortable as a believer… and we try to “sell the idea of God” instead of creating an environment where we serve Him fully.
I hope your friend discovered the powerful payment already provided for him, and threw out his vendor approach to God.
I’m thinking back to the last time I sounded like that, myself.
Thanks for commenting, Christine!
One of the powerful things about these New Testament stories, In my view, if we have the courage to look, is how much of a mirror they can be for us. Yes, the context is about the temple and 1st century Judaism. But what happened there happens to all of us! Of COURSE the Christian church has this same problem. We’ve been teaching people for years and years to pay the cost, make the sacrifices, prove they’re committed. So many times we’ve stopped letting people rest in Jesus. Selling peace and access to God just makes so much more sense to our broken hearts!
So deeply I want to do something different.
“Grace is not opposed to effort. It’s opposed to earning, but not to effort. Earning is an attitude but effort is action.” – Dallas Willard
One of my favorite quotes.
I’m teaching on Matthew 13 this weekend, the parables of the Treasure in the Field and the Pear of Great Price. In both the person was actively looking for that which was valuable (effort), and when they found it they sold everything, seemingly joyfully, to possess it. The Kingdom of Heaven is like that.
Too often we’re trying to buy God off, wondering how much we have give to ‘earn’ his favor. Ugh. We’re missing the Kingdom. We’re missing grace. Dallas defined grace as God accomplishing in my life what I couldn’t on my own. I like that too.
Hey Neil, that quote from Willard was transformative for me. Getting clear on the distinction between effort and earning helped me shed legalism in a big way. I think of it as gardening. A gardener works hard in the garden, but none of that work makes the growth happen or creates the fruit. The gardener is tending and cultivating, partnering with what God does in the natural processes of growth that God created.
That’s good. I think Jesus thought of it as gardening too. There’s a lot of seeds in Matthew 13… and John 15 is really powerful.
I am trying to relax more when it comes to making disciples and growing the church. Jesus’ parable in Mark 4 is teaching me to trust God more, but keep cultivating that garden and expect a harvest.
He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
It’s okay to let spiritual growth remain mysterious, because it usually is.
mmm… exactly right. I was having coffee with another pastor this past week and we were talking about our past year. I felt kind of embarrassed sharing what I’ve been up to because it didn’t feel like leadership. At least, not like the kind of leadership I’d been trained to do. I sort of felt irresponsible. But that’s the issue. For so many years I was pushing and forcing things to happen, letting my own agenda run the show. Now I’m trying to be a gardener, and not to intrusive of one. It feels totally different.